1968年12月29日，洛杉矶
圣帕布帕德：这首歌的作者是纳若塔玛·达斯·塔库尔，高迪亚外士那瓦瓦师徒传系中一位伟大的奉献者阿查尔亚。高迪亚外士那瓦瓦师徒传系指的是从主柴坦尼亚传下来的师徒传系。这位纳若塔玛·达斯·塔库尔写了很多首歌，所有外士那瓦瓦都将他视为权威。他的这些歌是用通俗易懂的孟加拉语写成，但是这些歌曲的要旨和深刻含义非常重要。他说：gaurāṅga bolite habe pulaka-śarīra。这是唱诵的完美境界，那就是当我们开始唱诵，或者接受发起了齐颂圣名运动的主高冉嘎的名字，身体立刻颤抖不止。这不是模仿出来的。但纳若塔玛·达斯·塔库尔推荐我们，当我们开始唱诵主高冉嘎的名字，当这个幸运的时刻开始的时候，我们身体会颤抖不止。颤抖之后，hari hari bolite nayane ba'be nīr，唱诵哈瑞奎师那会让我们泪流满面。然后他说，āra kabe nitāicand koruṇā karibe。我们都在祈求主尼提阿南达的仁慈。尼提阿南达是原初的灵性导师。我们必须通过主尼提阿南达的仁慈才能接近高冉嘎，或者说主柴坦尼亚。那么一位已经获得主尼提阿南达无缘故的仁慈之人有什么特征？纳若塔玛·达斯·塔库尔说一个人如果真正得到尼提阿南达无缘故的仁慈，他就不再有任何物质欲望。这就是特征。Āra kabe nitāicand koruṇā karibe saṁsāra-vāsanā mora kabe tuccha。Saṁsāra-vāsanā指的是对物质享乐的渴望，那时这就会非常微不足道。当然，只要我们还有这个身体，我们就不得不接受很多东西，物质的。但不是怀着享乐的心态，而只是为了生存。
他接着说道：rūpa-raguṇatha-pade haibe ākuti。何时我才会渴望学习六位哥斯瓦米们留下的著作。Ākuti 的意思是渴望。因为茹帕·哥斯瓦米是奉爱服务之父。他撰写了《奉爱服务甘露之洋》。在那本书里有非常好的指导。当然，在《永恒的柴坦尼亚经》，以及其他书里，比如《主柴坦尼亚的教导》，我们都给出了这些教导的总结。人必须通过这六位哥斯瓦米的教导来了解茹阿达·奎师那的缱绻之爱。纳若塔玛·达斯·塔库尔教导我们不要凭我们自己的努力去理解茹阿达·奎师那的缱绻之爱。我们应该在哥斯瓦米们的指导下去理解。纳若塔玛在这里唱到：
rūpa-raghunātha-pade haibe ākutikabe hāma bujhaba śrī yugala-pīriti
Yugala-pīriti 指的是缱绻之爱。他再一次唱到 viṣaya chāḍiyā kabe śuddha ha'be mana。这个心意，已经沉浸在物质化的思想中太久太久太久了，已经无法进入温达文的王国。纳若塔玛·达斯·塔库尔说：viṣaya śuddha kabe śuddha ha'be mana。何时我的心意才能彻底净化，不再有物质的焦虑和欲望。那时我就能够明白什么是温达文，什么是茹阿达和奎师那的缱绻之爱，那时我的灵性生命才成功圆满。（至此结束）
Purport to Gaurāṅga Bolite Habe—Los Angeles, December 29, 1968
Prabhupāda: This song was sung by Narottama dāsa Ṭhākura, a great devotee-ācārya in the disciplic succession of GauḍīyaVaiṣṇava Sampradāya. Gauḍīya Vaiṣṇava Sampradāya means the disciplic succession who are coming down from LordCaitanya. So this Narottama dāsa Ṭhākura has written many songs, and it is recognized as a authority by all the Vaiṣṇavas. He has sung the songs in simple Bengali language, but the purport and the deep meaning of the song is very significant. He says:gaurāṅga bolite habe pulaka-śarīra. This is the perfection of chanting, that as soon as we chant or take the name of LordGaurāṅga, who initiated the Saṅkīrtana Movement, at once there will be a shivering in the body. So it is not to be imitated. But Narottama dāsa Ṭhākura is recommending when that opportune moment will come to us, that as soon as we shall chant Lord Gaurāṅga's name, there will shivering in the body. And, after the shivering, hari hari bolite nayane ba'be nīr, by chanting HareKṛṣṇa there will be tears in the eyes. Then again he says āra kabe nitāicand koruṇā karibe. We are all asking about the mercy of Lord Nityānanda. Nityānanda is supposed to be the original spiritual master. So we have to approach Gaurāṅga, or LordCaitanya, through the mercy of Lord Nityānanda. So what is the symptom of a person who has achieved the causeless mercy of Lord Nityānanda? Narottama dāsa Ṭhākura says that one who has actually received the causeless mercy of Nityānanda, he has no more any material desire. That is the symptom. Āra kabe nitāicand koruṇā karibe saṁsāra-vāsanā mora kabe tuccha.Saṁsāra-vāsanā means desire for material enjoyment, when it will become very insignificant. Of course, so long we have got this body we have to accept so many things, material. But not in the spirit of enjoyment, but to keep up the body and soul together. So...
And he says further: rūpa-raguṇatha-pade haibe ākuti. When I shall be very much eager to study the books left by the Six Gosvāmīs. Ākuti means eagerness. One Because Rūpa Gosvāmī is the father of this devotional service. He has written that book,Bhakti-rasāmṛta-sindhu. In that book there is nice direction. Of course, in Caitanya-caritāmṛta, and other books we have given the summary of those direction in our book, Teachings of Lord Caitanya. So one has to learn the conjugal loving affairs ofRādhā-Kṛṣṇa through the teachings of these Six Gosvāmīs. Narottama dāsa Ṭhākura giving us the direction that you do not try to understand the conjugal love of Rādhā-Kṛṣṇa by your own endeavor. You should try to understand by the direction of the Gosvāmīs. So Narottama dāsa Ṭhākura sings [break] ...Narottama
rūpa-raghunātha-pade haibe ākutikabe hāma bujhaba śrī yugala-pīriti
Yugala-pīriti means conjugal love. And another he sings that viṣaya chāḍiyā kabe śuddha ha'be mana. This mind, so, so, so long the mind is too much absorbed in materialistic thought, he cannot enter into the kingdom of Vṛndāvana. Narottama dāsaṬhākura says: viṣaya śuddha kabe śuddha ha'be mana. When my, my mind will be completely purified, being freed from material anxieties and desires. Then I shall be able to understand what is Vṛndāvana, what is conjugal love of Rādhā and Kṛṣṇa, and then my spiritual life will be successful. (end)