1971年7月20日
圣帕布帕德：你们知道不知道《Jaya Radha-Madhava》这首歌？
奉献者们：佳亚！
圣帕布帕德：所以你们能跟我唱？
奉献者们：佳亚！哈利波！（圣帕布帕德领唱《Jaya Radha-Madhava》）
圣帕布帕德：这是奎师那原始的本性，奎师那的原始本性。他是茹阿达·玛达瓦。他是施瑞玛提·茹阿达茹阿妮的爱人。 kuñja-vihārī，永远在温达文的森林里享受着牧牛姑娘们的陪伴。Rādhā-mādhava kuñja-vihārī。他不仅是茹阿达茹阿妮的爱人，还是braja-jana-vallabha。温达文所有居民，他们都爱奎师那。除此之外，他们心无他物。他们不知道奎师那是不是神，他们也不会殚心竭虑地想着，“如果奎师那是神的话，我就要爱他。”“无论奎师那是神还是什么。这都不重要，我们爱神，奎师那。”仅此而已。这就是纯粹的爱。“如果奎师那是神，我就爱他”——这就是有条件的爱。这不是纯粹的爱。无论奎师那是神还是别的什么，但是通过他这些奇妙的活动，温达文的居民们想着，“哦，奎师那，他真是个神奇的孩子，可能是半神人。可能是半神人。”因为人们普遍的印象中半神人是无所不能的。半神人在这个物质世界里是非常有力量的。但是他们不知道奎师那凌驾于所有半神人之上。Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ（《布茹阿玛赞》5.1）。最高的半神人，布茹阿玛的看法是，“至高无上的至尊控制着者是奎师那”。
正像温达文的居民，他们没有任何条件地爱着奎师那，同样，奎师那也无条件地爱着他们。Vraja-jana-vallabha giri-vara-dhārī。当温达文的居民出于危险时，因为停止为因铎献祭而引来因铎的愤怒，于是因铎派来非常大的乌云，下了七天暴雨，这时温达文的居民们很担忧，但奎师那，尽管只是一个七岁大的男孩，他还是举起了哥瓦丹山拯救了大家。奎师那教导因铎这位半神人，“我只用我的小指头就能摆平你引发的骚扰。仅此而已。”于是因铎降临给奎师那跪下了。这些你们在《奎师那》这本书里都能读到。所以Gopī-jana-vallabha，奎师那唯一的工作就是保护gopī-jana。我们奎师那知觉运动就是让我们成为gopī-jana的一员。这样奎师那就会保佑我们，免于所有危险，甚至不惜举起一座山峰。奎师那非常仁慈，非常强大。奎师那举起山峰的时候，他没有修炼什么瑜伽。所以这就是神。尽管他是个孩子，他玩耍起来像个孩子，他的所作所为像个孩子，但是有需要的时候，他立刻展现为神。这就是奎师那，这就是奎师那，并不是说他要修炼多年的瑜伽。然后他才成为神。不，他不是那种神，不是创造出来的神。他就是神。
Gopī-jana-vallabha giri-vara-dhārī。作为一个孩子，作为雅首达心爱的孩子，Yaśodā-nandana……。奎师那乐意成为奉献者的孩子。他希望被他奉献者父母批评。因为每个人都崇拜他，没人批评他，所以当奉献者批评他的时候，他自得其乐。这是对奎师那的服务。如果奎师那被批评的时候，他自己很享受，那么奉献者就会承担起这样的责任，“既然如此，我就成为你的父亲，批评你。”奎师那想打架，他的一位奉献者就成为黑冉亚卡希普，与奎师那打架。所以奎师那所有活动都是和奉献者一起进行的。所以，要成为奎师那的同游，要培养奎师那知觉……Yaśodā-nandana vraja-jana-vallabha,vraja-jana-rañjana。他唯一要做的事就是去满足……正如braja-jana的营生就是如何满足奎师那，同样，奎师那的营生就是如何满足braja-jana。这就是爱的回应。Yamunā-tīra-vana-cārī。奎师那，至尊人格首神，漫步在雅穆纳河岸，去取悦牧牛姑娘、牧牛童、飞禽走兽和母牛。他们都不是普通的飞禽走兽，普通的母牛或者普通人。他们都已经达到了最高的自我觉悟。 Kṛta-puṇya-puñjāḥ（SB10.12.11）。经历了许许多多生世，他们才达到这样的地位，与奎师那玩耍。
我们的奎师那知觉运动非常棒，每个人都能去奎师那楼卡，成为他的同游，无论是作为朋友，还是以其他众多身份，作为仆人、作为父亲、作为母亲。奎师那接受所有这些意愿。这些在我们的《主柴坦尼亚的教导》中已经有很好的描述。奎师那甚至一步都不会跨出温达文。原初的奎师那就是温达文。《布茹阿玛赞》中有述，
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantamlakṣmī-sahasra-śata-sambrahma-sevyamānaṁgovindam ādi-puruṣaṁ (tam ahaṁ bhajāmi)[Bs. 5.29]
布茹阿玛认可至尊人格哥文达，温达文的奎师那。Veṇuṁ kvaṇantam：“他在吹笛子。”
(veṇuṁ kvaṇantam) aravinda-dalāyatākṣaṁbarhāvataṁsam asitāmbuda-sundarāṅgamkandarpa-koṭi-kamanīya-viśeṣa-śobhaṁgovindam ādi-puruṣaṁ tam ahaṁ bhajāmi[Bs. 5.30]
所以，好好学习这些书，这些知识，这帕萨旦，这唱诵，开开心心的回归奎师那。这些都很美好。谢谢大家。（至此结束）
Purport to Jaya Rādhā-Mādhava—New York, July 20, 1971
Prabhupāda: So you know this song Jaya Rādhā-Mādhava?
Devotees: Jaya!
Prabhupāda: So you can follow me?
Devotees: Jaya! Haribol! (Śrīla Prabhupāda leads singing of Jaya
Rādhā-Mādhava)
Prabhupāda: So this is the-sit down-original nature of Kṛṣṇa, original nature of Kṛṣṇa. He is Rādhā-Mādhava. He is the lover of Śrīmatī Rādhārāṇī. And kuñja-vihārī, always enjoying the company of the gopīs within the bushes of Vrdavana forest.Rādhā-mādhava kuñja-vihārī. So He's not only lover of Rādhārāṇī, but braja-jana-vallabha. The whole residents ofVṛndāvana, they love Kṛṣṇa. They do not know anything else. They do not know whether Kṛṣṇa is God, or not; neither they are very much harassed, that "I shall love Kṛṣṇa if He is God." "He may be God or He may be whatever He is. It doesn't matter, but we love God, Kṛṣṇa." That's all. That is called unnalloyed love. "If Kṛṣṇa is God, then I shall love Him"—this is conditional love. This is not pure love. Kṛṣṇa may be God or whatever He may be, but by His wonderful acts, the Vrajavāsī, they are thinking, "Oh Kṛṣṇa, He is very wonderful child, maybe some demigod. Maybe some demigod." Because people are generally under impression that the demigods are all-powerful. They're powerful within this material world. But they do not know that Kṛṣṇa is above all of them. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1]. The highest demigod, Brahmā, is giving his opinion, "The supreme controller is Kṛṣṇa."
So as the residents of Vṛndāvana, they love Kṛṣṇa without any condition, similarly, Kṛṣṇa also loves them without any condition. Vraja-jana-vallabha giri-vara-dhārī. When the inhabitants of Vṛndāvana were in danger because they stoppedIndra-yajña and Indra became very angry, and he sent very great, powerful cloud and rained over Vṛndāvana incessantly for seven days, so when the inhabitants became very much disturbed, Kṛṣṇa, although He was only seven years old boy, He saved them by lifting the Govardhana Hill. So He taught Indradeva, demigod, that "To stop your disturbance is the business of My little finger. That's all." So he came down to his knees. These things you'll find in Kṛṣṇa book. So as the Gopī-jana-vallabha, His only business is how to protect gopī-jana. So our Kṛṣṇa consciousness movement is how to become one of the gopī-jana. ThenKṛṣṇa will save us from any danger, even by lifting a hill or mountain. Kṛṣṇa is so kind and so powerful. When Kṛṣṇa lifted the hill, He did not practice some yoga system. And that is God. Although He was a child, He was playing like a child, He was dealing like a child, but when there was need, He was manifesting as God. That is Kṛṣṇa. That is Kṛṣṇa, not that He has to go and practice some yoga system. Then He becomes God. No. He's not that type of God, not manufactured God. He's God.
So gopī-jana-vallabha giri-vara-dhārī. And as a child, as beloved child of Yaśodā, Yaśodā-nandana,... Kṛṣṇa likes to be a child of a devotee. He wants to be chastised from His devotee father and mother. Because everyone worships Him, nobody goes to chastise Him, so He takes pleasure when a devotee chastises Him. That is Kṛṣṇa's service. If Kṛṣṇa takes pleasure being chastised, so the responsibility is taken by a devotee: "All right, I shall become Your father and chastise You." When Kṛṣṇawants to fight, one of His devotees becomes Hiraṇyakaśipu and fights with Him. So all activities of Kṛṣṇa is with His devotees. He is... Therefore, to become associate of Kṛṣṇa, to develop Kṛṣṇa consciousness... Yaśodā-nandana vraja-jana-vallabha,vraja-jana-rañjana. His only business is how to satisfy... As braja-jana's business is how to satisfy Kṛṣṇa, similarly, Kṛṣṇa's business is how to satisfy braja-jana. This is reciprocation of love. Yamunā-tīra-vana-cārī. Kṛṣṇa, the Supreme Personality of Godhead, is wandering on the banks of Yamunā to please the gopīs, the cowherd boys, the birds, beasts, calves. They are not ordinary birds, beasts, calves or men. They are on the top of self-realization. Kṛta-puṇya-puñjāḥ [SB 10.12.11]. After many, many lives they got that position, to play with Kṛṣṇa.
So our Kṛṣṇa consciousness movement is so nice that everyone can go to Kṛṣṇaloka and become His associate, as a friend or so many other things, as a servant, as father, as mother. And Kṛṣṇa is agreeable to any one of these propositions. These things are described very nicely in our Teachings of Lord Caitanya. So Kṛṣṇa does not go even a step from Vṛndāvana. The originalKṛṣṇa is Vṛndāvana. That is described in the Brahma-saṁhitā,
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantamlakṣmī-sahasra-śata-sambrahma-sevyamānaṁgovindam ādi-puruṣaṁ (tam ahaṁ bhajāmi)[Bs. 5.29]
Brahmā is accepting the Supreme Personality of Govinda, Kṛṣṇa in Vṛndāvana. Veṇuṁ kvaṇantam: "He is engaged in playing flute."
(veṇuṁ kvaṇantam) aravinda-dalāyatākṣaṁbarhāvataṁsam asitāmbuda-sundarāṅgamkandarpa-koṭi-kamanīya-viśeṣa-śobhaṁgovindam ādi-puruṣaṁ tam ahaṁ bhajāmi[Bs. 5.30]
So take advantage of these books, this knowledge, and this prasādam, this chanting, and be happy and go to Kṛṣṇa. So nice thing. All right. (end)